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© 1967 Oxford University Press
But the usual stereotype has little validity as it relates to the largest and most significant of the three Klan movements. The Invisible Empire of the 1920's was neither predominantly southern, nor rural, nor white supremacist, nor violent. It was fathered by an Atlanta fraternal organizer and first gained prominence on the national scene in the turbulent years after the close of World War I. Following closely in the nativist tradition of the Know-Nothing party of the 1850's and the American Protective Association of the 1890'S, albeit increasing their intolerance, the Ku Klux Klan presensed itself as the defender of Americanism and the conservator of Christian ideals. It received a charter in 1916 as a "patriotic, secret, social, benevolent order," but found ample occasion to denounce Catholicism, integration, Judaism, immigration, and internationalism as threats to traditional American values. Enrolling over two million members between 1920 and 1926, Klansmen the Klan commanded almost as much support as organized labor and was described with considerable accuracy by journalist Stanley Frost as "the most vigorous, active, and effective force in American life, outside business."
Four decades have passed since the Invisible Empire began its long decline, but few scholars have ventured to penetrate its secrecy. As a result of our fragmentary knowledge, students of the subject have agreed only that the secret order was politically oriented and at least as strong outside as within the South. Important questions regarding the total size and distribution of membership, the nature of the Klan's appeal, the extent to which it shifted prejudices from one section of the country to another, and the socioeconomic status of the typical Klansmen remain unresolved. There has, however, been no lack of conjecture... [SNIP]